Al-Ghazali's Deliverance from Error 
(al-Munqidh min al-Dalal) and other works
Translated by R.J. McCarthy as Freedom and Fulfillment
Published by Fons Vitae Louisville
333 Pages , Paperback , 1-887752-27-7

Included as appendices are:
Kitab Sharh Aja'ib al-Qalb (The Explanation of the Wonders of the Heart)
Al-Qistas al-Mustaqim (The Correct Balance)
Al-Maqsad al Asna fi Sharh Ma'ani Asma Allah al-Husna (The Noblest Aims in the Explanation of God's Fairest Names) 
Faysal al-Tafriqa bayn al-Islam wa l-Zandaqa (The Clear Criterion for Distinguishing between Islam and Godlessness) and Fada'ih al-Batiniyya wa Fada'il al-Mustazhiriyya (The Infamies of the Batinites and Virtues of the Mustazhieites).

One of the most remarkable documents to have come down from classical Islamic civilization, this autobiography of one of the  most influential thinkers of  Classical Islam (1058-1111) describes his education and his intellectual crisis. also described as Al-Ghazali's Path to Sufism His Deliverance from Error ( Al Munqidh min al-Dalal) is not only an Islamic classic but also one of the great spiritual autobiographies in the religious tradition. Imam al-Ghazali  is generally acclaimed as the most influential thinker of the Classical period of Islam. This volume contains a translation of Ghazali's autobiography The Deliverance from Error, in which the Imam describes his education and his intellectual crisis, which left him so paralysed by doubt that he was forced to resign the most distinguished academic appointment of his day.
Al-Ghazali is generally acclaimed as the most influential thinker of the Classical period of Islam, in THIS autobiography, the Imam describes his education and his intellectual crisis, which left him so paralysed by doubt that he he gave up his academic pursuits and worldly interests and became a wandering ascetic. This was a process (period) of mystical transformation. Later, he resumed his teaching duties, but again left these. An era of solitary life, devoted to contemplation and writing then ensued, which led to the authorship of a number of everlasting books (Many of which have been translated in English)

The volume also contains extensive translations from other key works of Ghazali. One is the Definitive Criterion (Faysal al-Tafriqa), which shows the generous, inclusive nature of Islam and the difficulties involved in excluding any individual from it. This is followed by a tract against the Ismaili sect, and writings on conforming the character to the divine, and on the 'Wonders of the Heart', an important Sufi tract about the nature and function of the soul. 

About Imam Ghazali
Abu Hamid Muhammad, famous in the world of learning as al-Ghazzal was born in 450 AH (1058 A.D). in Persia . He graduated from the Nizamia Madressa at Nishapur, with distinction.a very famous educational institution in Nishapur. Later he was appointed as a teacher at the Nizamia College in Baghdad, where he proved very successful in imparting knowledge to the scholars under his care. This valuable gift of sustaining interest of his pupils and passing on his knowledge to them made him so famous that students from all parts of the country flocked to study under him.
Imam al-Ghazzali was fondly referred to as the "Hujjat-ul-lslam", Proof of Islam, He is honoured as a scholar and a saint by learned men all over the world.

Imam al-Ghazzali's life was spent in self-sacrificing service of God and his fellowmen. He left behind him a fine example for all men to follow. He died in 505 AH He remains one of the most celebrated scholars in the history of Islamic thought. His exceptional life and works continue to be indispensable in the study of jurisprudence, theology, philosophy and mysticism. The books that he left behind were the result of an inquisitive mind that began the quest for knowledge at a very early stage

Al-Ghazali's Deliverance from Error (al-Munqidh min al-Dalal) is Also Available as an Individual Book:
Al-Ghazali's Path to Sufism (His Al Munqidh min al-Dalal 

AL-GHAZZALITHE ALCHEMY OF HAPPINESS 
TRANSLATED FROM THE HINDUSTANI 
BY CLAUD FIELD
Paperback 136 Pages (A5)
Printed and Published in India 

The book was originally written by Imam Ghazali in the Persian language. It is a compendium of some chapters of his main work "Ihya' `Ulum al-Din". If one consults the corresponding chapters in the Ihya', one would find that many of the arguments presented here also discussed there in details. 

"Knowledge of a part is better than ignorance of the who1e." (Abu'l-Feda)

"The spiritual alchemy which operates this change in him, like that which transmutes base metals into gold, is not easily discovered, nor to be found in the house of every old woman. It is to explain that alchemy and its methods of operation that the author has undertaken this work, which he has entitled, The Alchemy of Happiness. Now the treasuries of God, in which this alchemy is to be sought, are the hearts of the prophets, and he who seeks it elsewhere will be disappointed and bankrupt on the day of judgement when he hears the word, "We have lifted the veil from off thee, and thy sight to-day is keen."
 ( From the Introduction by Imam Ghazali)

CONTENTS

PREFACE · 7 
INTRODUCTION · 17 
I. THE KNOWLEDGE OF SELF · 19 
II. THE KNOWLEDGE OF GOD · 33
III. THE KNOWLEDGE OF THIS WORLD · 48
IV. THE KNOWLEDGE OF THE NEXT WORLD · 57
V. CONCERNING MUSIC AND DANCING AS AIDS TO THE RELIGIOUS LIFE · 73
VI. CONCERNING SELF-EXAMINATION AND THE RECOLLECTION OF GOD · 86
VII. MARRIAGE AS A HELP OR HINDRANCE TO THE RELIGIOUS LIFE · 101
VIII. THE LOVE OF GOD · 117

AL-GHAZALIS'S 
Mishkat al-Anwar (The Niche of Lights)
Paperback  93 Pages
 Printed In India 
Translated by W H T Gairdner
Imported book so could have slight Marks 

THE MISHKÂT AL-ANWAR[1] is a work of extreme interest from the viewpoint of al-Ghazzâlî's[2] inner life and esoteric thought. The glimpses it gives of that life and thought are remarkably, perhaps uniquely, intimate.
 It begins where his autobiographical Al-Munqidh min al-Dalâl leaves off. Its esotericism excited the curiosity and even the suspicion of Muslim thinkers from the first, and we have deeply interesting allusions to it in Ibn Tufaill and Ibn Rushd,[4] the celebrated philosophers of Western Islam, who flourished within the century after al-Ghazzâlî's death in 1111 (A.H. 505)--a fact which, again, increases its importance and interest for us. [from the Introduction by the Translator]

Click Here to READ AN EXCERPT FROM THIS BOOK Imam Al-Ghazali's - Introduction

About Imam Ghazali
Abu Hamid Muhammad, famous in the world of learning as al-Ghazzal  was born in 450 AH (1058 A.D). in Persia . He graduated from the Nizamia Madressa at Nishapur, with distinction.a very famous educational institution in Nishapur.  Later he was appointed as a teacher at the Nizamia College in Baghdad, where he proved very successful in imparting knowledge to the scholars under his care. This valuable gift of sustaining interest of his pupils and passing on his knowledge to them made him so famous that students from all parts of the country flocked to study under him.
Imam al-Ghazzali was  fondly referred to as the "Hujjat-ul-lslam", Proof of Islam, He is honoured as a scholar and a saint by learned men all over the world.

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"And say: truth has  arrived, and falsehood has  perished: for falsehood is ever  bound to perish." [TMQ Al-Isra:81]

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