Excerpt from:
Stories
of the Prophets
by: Imam Ibn Kathir
Translated by: Sheikh Muhammad Mustafa Gemiah
Office of the Grand imam Sheikh Al-Azhar
Edited by Aelfwine Acelas Mischler
Published In India Hard Back , 444 Pages
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The Story of Jesus (‘Isa)
(Peace be upon him)
Section One - The Story of Mary Daughter of
‘Imran
In many verses of the Glorious Qur’an Allah
the Exalted denied the claim of the Christians that He has a son.
A delegation from Nagran came to the Prophet
Muhammad (PBUH). They began to talk about their claim about the Trinity, which
is that Allah is three in one, the Father, Son, and Holy Spirit, with some
disagreement among their sects. That is why Allah affirmed in many verses of the
Qur’an that Jesus is a slave of Allah, whom He molded in the womb of his
mother like any other of His creatures, and that He created him without a
father, as He created Adam without a father or mother.
Allah the Almighty said: "Allah chose
Adam, Noah, the family of Abraham and the family of ‘Imran above the ‘Alamin
(mankind and Jinns). They are offspring, one of the other, and Allah is the
All-Hearer, All-Knower. (Remember) when the wife of ‘Imran said: 'O my Lord! I
have vowed to You that which is in my womb to be dedicated for your services
(free from all worldly work; to serve Your Place of Worship), so accept this,
from me. Verily, You are the All-Hearer, the All Knowing.' Then when she
delivered her child, she said: 'O my Lord! I have delivered a female child,' and
Allah knew better what she delivered, 'and the male is not like the female, and
I have named her Mary, and I seek refuge with You (Allah) for her and for her
offspring from Satan, the outcast.' So her Lord (Allah) accepted her with goodly
acceptance. He made her grow in a good manner and put her under the care of
Zechariah. Every time he entered Al-Mihrab (a praying place or a private room),
he found her supplied with sustenance. He said: 'O Mary! From where have you got
this?' She said: 'From Allah. Verily, Allah provides sustenance to whom He
wills, without limit.'" (Surah 3: 33-37)
Allah declared that He had elected Adam (PBUH)
and the elite of his offspring who obey Allah. Then He specified the family of
Abraham (PBUH), which includes the sons of Ishmael (PBUH), and the family of
‘Imran, the father of Mary.
Muhammad Ibn Ishaaq stated that he was
‘Imran Ibn Bashim, Ibn Amun, Ibn Misha, Ibn Hosqia, Ibn Ahriq, Ibn Mutham, Ibn
‘Azazia, Ibn Amisa, Ibn Yamish, Ibn Ahrihu, Ibn Yazem, Ibn Yahfashat, Ibn
Eisha, Ibn Iyam, Ibn Rahba’am, Ibn David (Dawud).
Prophet Zechariah’s (PBUH) wife’s sister
had a daughter named Hannah. She was married to ‘Imran, a leader of the
Israelites. For many years the couple remained childless. Whenever Hannah saw
another woman with a child, her longing for a baby increased. Although years had
passed, she never lost hope. She believed that one day Allah would bless her
with a child, on whom she would shower all her motherly love.
She turned to the Lord of the heavens and the
earth and pleaded with Him for a child. She would offer the child in the service
of Allah’s house, in the temple of Jerusalem. Allah granted her request. When
she learned she was pregnant she was the happiest woman alive, and thanked Allah
for His gift. Her overjoyed husband ‘Imran also thanked Allah for His mercy.
However, while she was pregnant her husband
passed away. Hannah wept bitterly. Alas, ‘Imran did not live to see their
child for whom they had so longed. She gave birth to a girl, and again turned to
Allah in prayer: "O my Lord, I have delivered a female child . . . and the
male is not like the female, and I have named her Mary, and I seek refuge with
You (Allah) for her and her offspring from Satan, the outcast." (Surah
3: 36)
Hannah had a big problem in reference to her
promise to Allah, for females were not accepted into the temple, and she was
very worried. Her sister’s husband, Zechariah, comforted her, saying that
Allah knew best what she had delivered and appreciated fully what she had
offered in His service. She wrapped the baby in a shawl and handed it over to
the temple elders. As the baby was a girl, the question of her guardianship
posed a problem for the elders. This was a child of their late and beloved
leader, and everyone was eager to take care of her. Zechariah said to the
elders: "I am the husband of her maternal aunt and her nearest relation in
the temple; therefore, I will be more mindful of her than all of you."
As it was their custom to draw lots to solve
disagreements, they followed this course. Each one was given a reed to throw
into the river. They had agreed that whoever’s reed remained afloat would be
granted guardianship of the girl. All the reeds sank to the bottom except
Zechariah’s. With this sign, they all surrendered to the will of Allah and
made him the guardian.
To ensure that no one had access to Mary,
Zechariah built a separate room for her in the temple. As she grew up, she spent
her time in devotion to Allah. Zechariah visited her daily to see to her needs,
and so it continued for many years. One day, he was surprised to find fresh
fruit which was out of season in her room. As he was the only person who could
enter her room, he asked her how the fruit got there. She replied that these
provisions were from Allah, as He gives to whom He wills. Zechariah understood
by this that Allah had raised Mary’s status above that of other women.
Thereafter, Zechariah spent more time with
her, teaching and guiding her. Mary grew to be a devotee of Allah, glorifying
Him day and night.
‘Ali Ibn Abi Talib narrated that the Prophet
Muhammad (PBUH) said: "The best of the world’s women is Mary (in her
lifetime), and the best of the world’s women is Khadijah (in her
lifetime)." (Sahih Al-Bukhari)
Abu Musa Al-Ash’ari also narrated that the
Prophet Muhammad (PBUH) said: "Many among men attained perfection, but
among women none attained perfection except Mary the daughter of ‘Imran, and
‘Asiya the wife of Pharaoh; and the superiority of ‘Aisha to other women is
like the superiority of Thaz-id (an Arabic dish) to other meals."
Section Two - The Birth of Prophet
Jesus (‘Isa)
While Mary was praying in the temple, an angel
in the form of a man appeared before her. Filled with terror, she tried to flee,
praying: "'Verily! I seek refuge with the Most Beneficent (Allah) from you,
if you do fear Allah.' (The angel) said: 'I am only a Messenger from your Lord,
(to announce) to you the gift of a righteous son.' She said: 'How can l have a
son, when no man has touched me, nor am I unchaste?' He said: 'So (it will be).'
Your Lord said: 'That is easy for me (Allah): And (We wish) to appoint him as a
sign to mankind and a mercy from Us (Allah), and it is a matter (already)
decreed, (by Allah).'" (Surah 19:18-21)
The angel’s visit caused Mary great anxiety,
which increased as the months went by. How could she face giving birth to a
child without having a husband? Later, she felt life kicking inside her. With a
heavy heart, she left the temple and went to Nazareth, the city in which she had
been born and where she settled in a simple farm house to avoid the public.
But fear and anxiety did not leave her. She
was from a noble and pious family. Her father had not been an evil man nor was
her mother an impure woman. How could she prevent tongues from wagging about her
honor?
After some months, she could not bear the
mental strain any longer. Burdened with a heavy womb, she left Nazareth, not
knowing where to go to be away from this depressing atmosphere.
She had not gone far, when she was overtaken
by the pains of childbirth. She sat down against a dry palm tree, and here she
gave birth to a son. Looking at her beautiful baby, she was hurt that she had
brought him into the world without a father. She exclaimed: "I wish I had
died before this happened and had vanished into nothingness!"
Suddenly, she heard a voice nearby:
"Grieve not, your Lord has placed a rivulet below, and shake the trunk of
this tree, from which ripe dates will fall. So eat and drink and regain the
strength you have lost; and be of good cheer, for what you see is the power of
Allah, Who made the dry palm tree regain life, in order to provide food for
you." For a while she was comforted by Allah’s miracle, for it was a sure
sign of her innocence and purity.
She decided to return to the city. However,
her fears also returned. What was she going to tell the people? As if sharing
his mother’s worry, the baby began to speak: "If you meet any person say:
'I have vowed to fast for The Beneficent and may not speak to any human
today.'" With this miracle, Mary felt at ease.
As she had expected, her arrival in the city
with a newborn baby in her arms aroused the curiosity of the people. They
scolded her: "This is a terrible sin that you have committed." She put
her finger to her lips and pointed to the child. They asked: "How can we
speak to a newborn baby?" To their total amazement, the child began to
speak clearly: "I am Allah’s servant. Allah has given me the Book, and
has made me a prophet, and has blessed me wherever I may be, and has enjoined on
me prayers and alms-giving as long as I live. Allah has made me dutiful towards
she who has borne me. He has not made me arrogant nor unblessed. Peace unto me
the day I was born, the day I die and the day I shall be raised alive."
Most of the people realized that the baby was
unique, for if Allah wills something, He merely says "Be" and it
happens. Of course, there were some who regarded the baby’s speech as a
strange trick, but at least Mary could now stay in Nazareth without being
harassed.
Allah the Exalted revealed: "And mention
in the Book (the Qur’an, O Muhammad, the story of) Mary, when she withdrew in
seclusion from her family to a place facing east. She placed a screen (to screen
herself) from them; then We sent to her Our Roh (angel Gabriel), and he appeared
before her in the form of a man in all respects. She said: 'Verily! – I seek
refuge with the Most Beneficent (Allah) from you, if you do fear Allah."
(The angel) said: 'I am only, a Messenger from your Lord, (to announce) to you
the gift of a righteous son.' She said: 'How can I have a son, when no man has
touched me, nor am I unchaste?' He said: 'So (it will be), your Lord said: That
is easy for Me (Allah): and (We wish) to appoint him as a sign to mankind and a
mercy from Us (Allah), and it is a matter (already) decreed, (by
Allah). So she conceived him, and she withdrew with him to a far place (i.e.,
Bethlehem Valley, about four to six miles from Jerusalem). And the pains of
childbirth drove her to the trunk of a palm tree. She said: 'Would that l had
died before this, and had been forgotten and out of sight!' Then (the baby
'Jesus' or Gabriel) cried unto her from below her, saying: 'Grieve not! Your
Lord has provided a water stream under you; and shake the trunk of palm tree
towards You, it will let fall fresh ripe dates upon you. So eat and drink and be
glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the
Most Beneficent (Allah) so I shall not speak to any human being this day.' Then
she brought him (the baby) to her people, carrying him. They said: 'O Mary!
Indeed you have brought a thing Fariyya (an unheard mighty thing). O sister
(i.e. the like) of Aaron (not the brother of Moses, but he was another pious man
at the time of Mary)! Your father was not a man who used to commit adultery, nor
was your mother an unchaste woman.' Then she pointed to him. They said: 'How can
we talk to one who is a child in the cradle?' He (Jesus) said: 'Verily! I am a
slave of Allah. He has given me the Scripture and made me a Prophet, and He has
made me blessed where ever I be, and has enjoined on me prayer, and Zakat as
long as I live, and dutiful to my mother, and made me not arrogant, unblessed.
And Salam (peace) be upon me the day l was born, and the day l die and the day l
shall be raised alive!' Such is Jesus, son of Mary. (It is) a statement of
truth, about which they doubt (or dispute). It befits not (the Majesty of) Allah
that He should beget a son (this refers to the slander of Christians against
Allah, by saying that Jesus is the son of Allah). Glorified (and Exalted He
above all that they associate with Him). When He decrees a thing, He only says
to it, 'Be!' - and it is. (Jesus said): 'And verily Allah is my Lord and your
Lord. So worship Him (Alone). That is the Straight Path. (Allah’s Religion of
Islam is Monotheism which He did ordain for all of His Prophets). Then the sects
differed (i.e., the Christians about Jesus), so woe unto the disbelievers (those
who gave false witness saying that Jesus is the son of Allah). From the meeting
of a great Day (i.e., the Day of-Resurrection, when they will be thrown in the
blazing Fire). How clearly will they (polytheists) see and hear, the Day when
they will appear before Us! But the Zalimun (polytheists and wrongdoers) today
are in plain error. And warn them (O Muhammad) of the Day of grief and regrets,
when the case has been decided, while (now) they are in a state of carelessness,
and they believe not." (Surah 19: 16-39)
It was said that Joseph the Carpenter was
greatly surprised when he knew the story, so he asked Mary: "Can a tree
come to grow without a seed?" She said: "Yes, the one which Allah
created for the first time." He asked her again: "Is it possible to
bear a child without a male partner?" She said: "Yes, Allah created
Adam without male or female!" It was also said that, while pregnant, Mary
went one day to her aunt, who reported that she felt as if she was pregnant.
Mary in turn said that she, too, was feeling as if she was pregnant. Then her
aunt said: "I can see what is in my womb prostrating to what is in your
womb."
The Jewish priests felt this child Jesus was
dangerous, for they felt that the people would turn their worship to Allah the
Almighty alone, displacing the existing Jewish tenets. Consequently, they would
lose their authority over the people. Therefore, they kept the miracle of
Jesus’s speech in infancy as a secret and accused Mary of a great misdeed.
As Jesus (PBUH) grew, the signs of prophethood
began to increase. He could tell his friends what kind of supper waited for them
at home and what they had hidden and where. When he was twelve years old, he
accompanied his mother to Jerusalem. There he wandered into the temple and
joined a crowd listening to the lectures of the Rabbis (Jewish priests). The
audience were all adults, but he was not afraid to sit with them. After
listening intently, he asked questions and expressed his opinion. The learned
rabbis were disturbed by the boy’s boldness and puzzled by the questions he
asked, for they were unable to answer him. They tried to silence him, but he
ignored their attempts and continued to express his views. Jesus became so
involved in this exchange that he forgot he was expected back home.
In the meantime, his mother went home,
thinking that he might have gone back with relatives or friends. When she
arrived, she discovered that he was not there, so she returned to the city to
look for him. At last she found him in the temple, sitting among the learned,
conversing with them. He appeared to be quite at ease, as if he had been doing
this all his life. Mary got angry with him for causing her worry. He tried to
assure her that all the arguing and debating with the learned had made him
forget the time.
Jesus grew up to manhood. It was Sabbath, a
day of complete rest: no fire could be lit or extinguished, nor could females
plait their hair. Moses (PBUH) had commanded that Saturday be dedicated to the
worship of Allah. However, the wisdom behind the Sabbath and its spirit had
gone, and only the letter remained in the Jews’ hearts. Also, they thought
that the Sabbath was kept in heaven, and that the People of Israel had been
chosen by Allah only to observe the Sabbath.
They made a hundred things unlawful on
Saturday even self-defense or calling a doctor to save a patient who was in bad
condition. This is how their life was branded by such hypocrisy. Although the
Pharisees were guardians of the law, they were ready to sell it when their
interests were involved so as to obtain personal gains. There was, for example,
a rule which prohibited a journey of more than one thousand yards on the Sabbath
day. What do we expect of the Pharisees in this case? The day before, they
transferred their food and drink from their homes two thousand yards away and
erected a temporary house so that from there they could travel a further
thousand yards on the Sabbath day.
Jesus was on his way to the temple. Although
it was the Sabbath, he reached out his hand to pick two pieces of fruit to feed
a hungry child. This was considered to be a violation of the Sabbath law. He
made a fire for the old women to keep themselves warm from the freezing air.
Another violation. He went to the temple and looked around. There were twenty
thousand Jewish priests registered there who earned their living from the
temple. The rooms of the temple were full of them.
Jesus observed that the visitors were much
fewer than the priests. Yet the temple was full of sheep and doves which were
sold to the people to be offered as sacrifices. Every step in the temple cost
the visitor money. They worshiped nothing but money. In the temple the Pharisees
and Sadducees acted as if it were a market place, and these two groups always
disagreed on everything. Jesus followed the scene with his eyes and observed
that the poor people who could not afford the price of the sheep or dove were
swept away like flies by the Pharisees and Saducees. Jesus was astonished. Why
did the priests burn a lot of offerings inside the temple, while thousands of
poor people were hungry outside it?
On this blessed night, the two noble prophets
John (PBUH) and Zechariah (PBUH) died, killed by the ruling authority. On the
same night, the revelation descended upon Jesus (PBUH). Allah the Exalted
commanded him to begin his call to the children of Israel. To Jesus, the life of
ease was closed, and the page of worship and struggle was opened.
Like an opposing force, the message of Jesus
came to denounce the practices of the Pharisees and Saducees and to reinforce
the Law of Moses. In the face of a materialistic age of luxury and worship of
gold, Jesus called his people to a nobler life by word and deed. This exemplary
life was the only way out of the wretchedness and diseases of his age.
Jesus’ call, from the beginning, was marked
by its complete uprightness and piety. It appealed to the soul, the inner being,
and not to a closed system of rules laid down by society.
Jesus continued inviting the people to
Almighty Allah. His call was based on the principle that there is no mediation
between the Creator and His creatures. However, Jesus was in conflict with the
Jews’ superficial interpretation of the Torah. He said that he did not come to
abrogate the Torah, but to complete it by going to the spirit of its substance
to arrive at its essence.
He made the Jews understand that the Ten
Commandments have more value than they imagined. For instance, the fifth
commandment does not only prohibit physical killing, but all forms of killing:
physical, psychological, or spiritual. And the sixth commandment does not
prohibit adultery only in the sense of unlawful physical contact between a man
and a woman, but also prohibits all forms of unlawful relations or acts that
might lead to adultery. The eye commits adultery when it looks at anything with
passion.
Jesus was therefore in confrontation with the
materialistic people. He told them to desist from hypocrisy, show and false
praise. There was no need to hoard wealth in this life. They should not
preoccupy themselves with the goods of this passing world; rather they must
preoccupy themselves with the affairs of the coming world because it would be
everlasting.
Jesus told them that caring for this world is
a sin, not fit for pious worshipers. The disbelievers care for it because they
do not know a better way. As for the believers, they know that their sustenance
is with Allah, so they trust in Him and scorn this world.
Jesus continued to invite people to worship
the Only Lord, Who is without partner, just as he invited them to purify the
heart and soul.
His teaching annoyed the priests, for every
word of Jesus was a threat to them and their position, exposing their misdeeds.
The Roman occupiers had, at first, no
intention of being involved in this religious discord of the Jews because it was
an internal affair, and they saw that this dispute would distract the Jews from
the question of the occupation.
However, the priests started to plot against
Jesus. They wanted to embarrass him and to prove that he had come to destroy the
Mosaic Law. The Mosaic Law provides that an adulteress be stoned to death. They
brought him a Jewish adulteress and asked Jesus: "Does not the law
stipulate the stoning of the adulteress?" Jesus answered: "Yes."
They said: "This woman is an adulteress." Jesus looked at the woman
and then at the priests. He knew that they were more sinful than she. They
agreed that she should be killed according to Mosaic Law, and they understood
that if he was going to apply Mosaic Law, he would be destroying his own rules
of forgiveness and mercy.
Jesus understood their plan. He smiled and
assented: "Whoever among you is sinless can stone her." His voice rose
in the middle of the Temple, making a new law on adultery, for the sinless to
judge sin. There was none eligible; no mortal can judge sin, only Allah the Most
Merciful.
As Jesus left the temple, the woman followed
him. She took out a bottle of perfume from her garments, knelt before his feet
and washed them with perfume and tears, and then dried his feet with her hair.
Jesus turned to the woman and told her to stand up, adding: "O Lord,
forgive her sins." He let the priests understand that those who call people
to Almighty Allah are not executioners. His call was based on mercy for the
people, the aim of all divine calls.
Jesus continued to pray to Allah for mercy on
his people and to teach his people to have mercy on one another and to believe
in Allah.
Jesus continued his mission, aided by divine
miracles. Some Qur’anic commentators said that Jesus brought four people back
from the dead: a friend of his named Al-‘Azam, an old woman’s son, and a
woman’s only daughter. These three had died during his lifetime. When the Jews
saw this they said: "You only resurrect those who have died recently;
perhaps they only fainted." They asked him to bring back to life Sam the
Ibn Noah.
When he asked them to show him his grave, the
people accompanied him there. Jesus invoked Allah the Exalted to bring him back
to life and behold, Sam the Ibn Noah came out from the grave gray-haired. Jesus
asked: "How did you get gray hair, when there was no aging in your
time?" He answered: "O, Spirit of Allah, I thought that the Day of
Resurrection had come; from the fear of that day my hair turned gray."
Allah the Almighty said: "(Remember) when
Allah will say (on the Day of Resurrection): "O Jesus, son of Mary!
Remember My Favor to you and to your mother when I supported you with
Ruh-ul-Qudus (Gabriel) so that you spoke to the people in the cradle and in
maturity ; and when I taught you writing, Al-Hikmah (the power of
understanding), the Torah and the Gospel, and when you made out of the clay, as
it were, the figure of a bird, by My Permission, and you breathed into it and it
became a bird by My Permission, and you healed those born blind, and the lepers
by My Permission, and when you brought forth the dead by My Permission; and when
I restrained the Children of Israel from you (when they resolved to kill you)
since you came unto them with clear proofs, and the disbelievers among them
said: 'This is nothing but evident magic.' And when I (Allah) put in the hearts
of the disciples (of Jesus) to believe in Me and My Messenger, they said: 'We
believe. And bear witness that we are Muslims.'" (Surah 5: 110-111)
Almighty Allah also revealed: "And He
(Allah) all teach him (Jesus) the Book and Al-Hikmah (i.e.. the Sunna, the
faultless speech of the Prophets, wisdom, etc.), (and) the Torah and the Gospel.
And will make him (Jesus) a Messenger to the Children of Israel (saying): 'I
have come to you with a sign from your Lord, that I design for you out of clay,
as it were, the figure of a bird, and breathe into it, and it becomes a bird by
Allah’s Leave; and I heal him who was born blind, and the leper, and I bring
the dead to life by Allah’s leave. And I inform you of what you eat, and what
you store in your houses. Surely, therein is a sign for you, if you believe. And
I have come confirming that which was before me of the Torah, and to make lawful
to you part of what was forbidden to you, and I have come to you with proof from
your Lord. So fear Allah and obey me. Truly! Allah is my Lord and your Lord, so
worship Him (Alone). This is the Straight path'. Then when Jesus came to know of
their disbelief, he said: 'Who will be my helpers in Allah’s Cause?' The
disciples said: 'We are the helpers of Allah; we believe in Allah, and hear
witness that we are Muslims (i.e. we submit to Allah). Our Lord! We believe in
what you have sent down and we follow the Messenger (Jesus); so write us down
among those who hear witness (to the truth i.e. La ilaha ill Allah – none has
the right to be worshiped but Allah).' And they (disbelievers) plotted (to kill
Jesus), and Allah planned too. And Allah is the Best of the planners." (Surah
3: 48-54)
Jesus continued calling people to Almighty
Allah and laying down for them what might be called "the law of the
Spirit." Once when standing on a mountain surrounded by his disciples,
Jesus saw that those who believed in him were from among the poor, the wretched,
and the downtrodden, and their number was small. Some of the miracles which
Jesus performed had been requested by his disciples, such as their wish for a
"holy table" to be sent down from heaven.
Allah the Exalted said: "(Remember) when
the disciples said: 'O Jesus, son of Mary! Can your Lord send down to us a table
spread (with food) from heaven ?' Jesus said. 'Fear Allah, if you are indeed
believers.' They said: 'We wish to eat thereof and to be stronger in Faith, and
to know that you have indeed told us the truth and that we ourselves be its
witnesses.' Jesus, son of Mary, said: 'O Allah, our Lord! Send us from heaven a
table spread (with food) that there may be for us for the first and the last of
us - a festival and a sign from You; and provide us sustenance, for You are the
Best of sustainers.' Allah said: 'I am going to send it down unto you, but if
any of you disbelieves afterwards, then I will punish him with a torment such as
I have not inflicted on anyone among (all) the Alamin (mankind and jinn).'"
(Surah 5: 112-115)
It was related that Jesus commanded his
disciples to fast for thirty days; at the end of it, they asked Jesus to bring
food from heaven to break their fast. Jesus prayed to Allah after his disciples
had doubted Allah’s power. The great table came down between two clouds, one
above and one below, while the people watched. Jesus said: "O Lord, make it
a mercy and not a cause of distress." So it fell between Jesus' hands,
covered with a napkin.
Jesus suddenly prostrated and his disciples
with him. They sensed a fragrance which they had never smelled before. Jesus
said: "The one who is the most devout and most righteous may uncover the
table, that we might eat of it to thank Allah for it." They said: "O
Spirit of Allah, you are the most deserving."
Jesus stood up, then performed ablution and
prayed before uncovering the table, and behold, there was a roasted fish. The
disciples said: "O Spirit of Allah, is this the food of this world or of
Paradise?" Jesus said to his disciples: "Did not Allah forbid you to
ask questions? It is the divine power of Allah the Almighty Who said: 'Be,' and
it was. It is a sign from Almighty Allah warning of great punishment for
unbelieving mortals of the world. This is the kernel of the matter."
It is said that thousands of people partook of
it, and yet they never exhausted it. A further miracle was that the blind and
lepers were cured.
The Day of the Table became one of the holy
days for the disciples and followers of Jesus. Later on, the disciples and
followers forgot the real essence of the miracles, and so they worshiped Jesus
as a god.
Almighty Allah asserted: "And (remember)
when Allah will say (on the Day of Resurrection): 'O Jesus son of Mary.
Did you say unto men: 'Worship me and my mother as two gods besides Allah.' He
will say: 'Glory be to You! It was not for me to say what l had no right (to
say). Had l said such a thing, You would surely have known it. You know what is
in my inner-self though I do not know what is in Yours, truly, You, only You,
are the All-Knower of all that is hidden and unseen. Never did I say to them
aught except what You (Allah) did command me to say. Worship Allah, my Lord and
your Lord. And I was a witness over them while I dwelt amongst them, but when
You took me up, You were the Watcher over them, and You are a Witness to all
things. (This is a great admonition and warning to the Christians of the whole
world). If you punish them, they are Your slaves, and if You forgive them,
Verily You, only You are the All Mighty, the All-Wise.' Allah will say: 'This is
a Day on which the truthful will Profit from their truth: theirs are Gardens
under which rivers flow (in Paradise) - they shall abide therein forever. Allah
is pleased with them and they with Him. That is the great success (Paradise). To
Allah belongs the dominion of the heavens and the earth and all that is therein,
and He is Able to do all things.'" (Surah 5: 116-120)
Jesus went on with his mission until vice knew
that its throne was threatening to fall. So the forces of evil accused him of
magic, infringement of the Mosaic Law, allegiance with the devil; and when they
saw that the poor people followed him, they began to scheme against him.
The Sanhedrin, the highest judicial and
ecclesiastical council of the Jews, began to meet to plot against Jesus. The
plan took a new turn. When the Jews failed to stop Jesus' call, they decided to
kill him. The chief priests held secret meetings to agree on the best way of
getting rid of Jesus.
While they were in such a meeting, one of the
twelve apostles of Jesus, Judas Iscariot, went to them and asked: "What
will you give me if I deliver him to you?" Judas bargained with them until
they agreed to give him thirty pieces of silver known as shekels. The plot was
laid for the capture and murder of Jesus.
It was said that the high priest of the Jews
tore his garment at the meeting, claiming that Jesus had denied Judaism. The
tearing of clothes at that time was a sign of disgust.
The priests had no authority to pass the death
sentence at that time, so they convinced the Roman governor that Jesus was
plotting against the security of the Roman Empire and urged him to take
immediate action against him. The governor ordered that Jesus be arrested.
According to the Book of Matthew, Jesus was
arrested and the council of the high priests passed the death sentence upon him.
Then, they began insulting him, spitting on his face and kicking him.
It was the Roman custom for the condemned to
be flogged before they were executed. So Pilate, the Roman governor, ordered
that Jesus be flogged. The Mosaic Law stipulates forty lashes, but the Romans
had no limit, and they were brutal lashes. After that, Jesus was handed to the
soldiers for crucifixion. They took off his clothes and kept them. They put a
crown of thorns on his head to mock him. According to custom he carried his
cross on his back to increase his suffering.
Finally, they reached a place called Golgotha,
meaning the Place of Skulls, outside the walls of Jerusalem. Instead of giving
him a cup of wine diluted with scent to help lessen the pain on the cross, the
soldiers gave Jesus a cup of vinegar diluted with gall. Then they crucified him
and, as a further mockery, two thieves with him. So it is written in the Bible.
But the faith of Islam came with views quite
different from that of the extant gospels with regards to both the end of Jesus
and his nature.
The Glorious Qur’an affirms that Allah the
Exalted did not permit the people of Israel to kill Jesus or crucify him. What
happened was that Allah saved him from his enemies and raised him to heaven.
They never killed Jesus; they killed someone else.
Allah the Almighty declared: "And because
of their saying (in boast), 'We killed Messiah Jesus, son of Mary, the Messenger
of Allah. But they killed him not, nor crucified him, but the resemblance of
Jesus was put over another man (and they killed that man), and those who differ
therein are full of doubts. They have no (certain) knowledge, they follow
nothing but conjecture. For surely; they killed him not (i.e. Jesus, son of
Mary): But Allah raised him (Jesus) up (with his body and soul) unto Himself
(and he is in the heavens), And Allah is Ever All-Powerful, all-Wise. And there
is none of the people of the Scripture (Jews and Christians), but must believe
in him (Jesus, son of Mary, as only a Messenger of Allah and a human being),
before his (Jesus or a Jews or a Christian’s) death (at the time of the
appearance of the angel of death). And on the Day of Resurrection, he (Jesus)
will be a witness against them." ( Surah
4:157-159)
Almighty Allah also revealed: "And
(remember) when Allah said: 'O Jesus! -I will take you and raise you to Myself
and clear you (of the forged statement that Jesus is Allah’s son) of those who
disbelieve, and l will make those who follow you (Monotheists, who worship none
but Allah) superior to those who disbelieve (in the Oneness of Allah, or
disbelieve in some of His Messengers, e.g. Muhammad, Jesus, Moses, etc., or in
His Holy Books, e.g. the Torah, the Gospel, the Quran) till the Day of
Resurrection. Then you will return to Me and I will judge between you in the
matters in which you used to dispute. " (Surah 3:
55 )
Section Three - Refutation of the
Christians’ Claims
Almighty Allah refuted the claims of the Jews and
the Christians in many verses of the Glorious Qur’an.
"And they say: 'The Most
Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews
say: Ezra is the son of Allah, and the Christians say that He has begotten a son
(Christ), and the pagan Arabs say that He has begotten daughters (angels,
etc.)]' Indeed you have brought forth a terrible evil thing. Whereby the heavens
are almost torn, and the earth is split asunder, and the mountains fall in
ruins, that they ascribe a son (or offspring or children) to the Most Beneficent
(Allah). But it is not suitable for (the Majesty of) the Most Beneficent (Allah)
that He should beget a son (or offspring or children), There is none in the
heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.
Verily, He knows each one of them, and has counted them a full counting, and
everyone of them will come to Him alone on the Day of Resurrection (without any
helper, or protector or defender)." (Surah 19: 88-95)
Allah the Exalted also declared:
"Yet, they join the jinns as partners in worship with Allah, though He has
created them (the jinns), and they attribute falsely without knowledge sons and
daughters to Him. Be He Glorified! And Exalted above (all) that they attribute
to Him. He is the Originator of the heavens and the earth. How can He have
children when He has no wife? He created all things and He is the All-Knower of
everything. Such is Allah, your Lord! La ilaha illa Huwa (none has the right to
be worshiped but He), the Creator of all things. So worship Him (Alone), and He
is the Wakil (Trustee, Disposer of affairs, Guardian etc.) over all things. No
vision can grasp Him, but His Grasp is over all vision. He is the Most Subtle
and Courteous, Well-Acquainted with all things." (Surah 6:100-103)
Almighty Allah commanded: "O
people of the Scripture (Jews and Christians)! Do not exceed the limits in your
religion, nor say of Allah aught but the truth. The Messiah Jesus, son of Mary,
was (no more than) a Messenger of Allah ,and His word "Be" – and he
was) which He bestowed on Mary and a spirit (Ruh) created by Him; so believe in
Allah and His Messengers. Say not: 'Three (trinity)!' Cease! (It is) better for
you. For Allah is (the only) One Ilah (God), Glory be to Him (Far Exalted is He)
above having a son. To Him belongs all that is in the heavens and all that is in
the earth. And Allah is All-Sufficient as a Disposer of affairs. The Messiah
will never be proud to reject to be a slave to Allah, nor the angels who are
near (to Allah). And whosoever rejects His worship and is proud, then He will
gather them all together unto Himself. So, as for those who believed (in the
Oneness of Allah - Islamic Monotheism) and did deeds of righteousness, He will
give their (due) rewards, and more out of His Bounty. But as for those who
refuse His worship and were proud, He will punish them with a painful torment.
And they will not find for themselves besides Allah any protector or
helper." (Surah 4: 171-173)
Almighty Allah also declared:
"And the Jews say: 'Ezra is the son of Allah, and the Christians say,
Messiah is the son of Allah. That is a saying from their mouths. They imitate
the saying of the disbelievers of old. Allah’s Curse be on them, how they are
deluded away from the truth! They (Jews and Christians) took their rabbis and
their monks to be their lords besides Allah, (by obeying them in things which
they made lawful or unlawful according to their own desires without being
ordered by Allah) and (they also took as their lord) Messiah, son of Mary, while
they (Jews and Christians) were commanded (in the Torah and the Gospel) to
worship none but One Ilah (God - Allah). La ilaha illa Huwa (none has the right
to be worshiped but He). Praise and glory be to Him, (far above is He) from
having the partners they associate (with Him)." (Surah
9: 30-32)
Allah the Almighty also revealed:
"Now ask them (O Muhammad): 'Are there (only) daughters for your Lord and
sons for them? Or did We create the angels females while they were witnesses?'
Verily, it is of their falsehood that they (Quraish pagans) say: 'Allah has
begotten off-spring or children (i.e. angels are the daughters of Allah). And,
verily, they are liars! Has He (then) chosen daughters rather than sons? What is
the matter with you? How do you decide? Will you not then remember? Or is there
for you a plain authority? Then bring your Book if you are truthful! And they
have invented a kinship between Him and the jinns, but the jinn know well that
they have indeed to appear (before Him) (i.e. they will be brought for
accounts). Glorified be Allah! (He is free) from what they attribute unto Him!
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers
of Islamic Monotheism who do not attribute false things unto Allah)." (Surah
37: 149-160)
And Almighty Allah declared:
"Surely, in disbelief are they who say that Allah is the Messiah, son of
Mary. Say (O Muhammad): 'Who then has the least power against Allah, if he were
to destroy the Messiah, son of Mary, his mother, and all those who are on the
earth together?' And to Allah belongs the dominion of the heavens and the earth,
and all that is between them. He creates what He wills. And Allah is Able to do
all things. And (both) the Jews and the Christians say: 'We are the
children of Allah and His loved ones.' Say: 'Why then does He punish you for
your sins?' Nay, you are but human beings, of those He has created, He forgives
whom He wills and He punishes whom He wills. And to Allah belongs the dominion
of the heavens and the earth and all that is between them, and unto Him is the
journeying. O people of the Scripture (Jews and Christians)! Now has come to you
Our Messenger (Muhammad) making (things) clear unto you, after a break in (the
series of) Messengers, lest you say: 'There came unto us no bringer of glad
tidings and no Warner.' But now has come unto you a bringer of glad tidings and
a Warner. And Allah is Able to do all things." (Surah 5: 17-19)
Allah the Exalted warned:
"Surely, they have disbelieved who say: 'Allah is the Messiah (Jesus), son
of Mary. 'But the Messiah (Jesus) said: 'O Children of Israel! Worship Allah, my
Lord and your Lord.' Verily, whosoever sets up partners in worship with Allah,
then Allah has forbidden Paradise for him, and the Fire will be his abode. And
for the Zalimun (polytheists and wrong-doers) there are no helpers. Surely,
disbelievers are those who said: 'Allah is the third of the three (in a
Trinity). But there is no Ilah (god) (none who has the right to be worshiped)
but One Ilah (God Allah). And if they cease not from what they say, verily, a
painful torment will befall the disbelievers among them. Will they not repent to
Allah and ask His Forgiveness? For Allah is Oft-Forgiving, Most Merciful. The
Messiah (Jesus), son of Mary, was no more than a Messenger. Many were the
Messengers that passed away before him. His mother (Mary) was a Siddiqah [i.e.
she believed in the Words of Allah and His Books. They both used to eat food (as
any other human being, while Allah does not eat). Look how We make the ayat
(proofs, evidences, verses, lessons, signs, revelations, etc) clear to them, yet
look how they are deluded away (from the truth)" (Surah 5: 72-75)
And Almighty Allah ordered: "And say: 'All
the praises and thanks be to Allah, Who has not begotten a son (nor an
offspring), and Who has no partner in (His) Dominion, nor He is low to have a
Wali (helper, protector or supporter). And magnify Him with all the
magnificence, [Allahu-Akbar (Allah is the Most Great)].'" (Surah 17: 111)
The pagans once asked the Prophet
Muhammad (PBUH): "To whom is your Lord related, His original ancestors and
His various branches of descendants?" It is also reported that the Jews
said: "We worship Ezra, the Son of Allah," and the Christians said:
"Jesus is the Son of Allah," and the Magicians said: "We worship
the sun and the moon," and the Pagans said: "We worship idols."
In response to all of them Allah
revealed some of His attributes: Unity, Uniqueness, and other substantives.
"Say (O Muhammad):
'He is Allah, (the) One. Allah As-Samad (The Self-Sufficient Master, Whom all
creatures need, He neither eats nor drinks). He begets not, nor was He begotten,
and there is none co-equal or comparable unto Him." (Surah 112: 1-4)
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